Bhakti movement is credited for making dance an integral part of temple rituals as gradually ‘dancing for god’ became an important element in dance. This is evident as prominent poets during 500 – 1000 CE gave these temple dancers special names like, “Tevaratiyar, Mankai, Manikkam and Devadasi”. As per the epigraphical records from 300 – 900 CE a stone scription dated to pallava period mentions 32 dancing girls employed at Kuktesvara temple during the kinship of Nandivaman Pallavamalla. Inscription at the Brihadishvara temple in tanjour district of Tamil Nadu is an absolte proof to the patronage given to performing arts by king Raja Raja Chola where the inscription has mention by
name over 400 girls along with names of musicians, singers, etc.
Gradually temples became the abode of fine arts.
Bharatanatyam along with other Indian classical dance forms were devalued and ridiculed as a form of prostitution as dancing was against christian rules and an anti-dance movement was a method adopted by the Britishers to cleanse and “civilizing” the Indian society as per western catholic viewpoint. During the independence struggle artists such as Rukmini Devi Arundale, Balasaraswati and Yamini Krishnamurti, championed and performed the Pandanallur (Kalakshetra) and Thanjavur styles of Bharatanatyam, respectivel.